Saturday, August 13, 2011

greetings from the mumbai airport

I would have waved at you while I took this picture with my webcam or tried to situate myself to avoid the glasses glare, but that might have drawn more attention than I want. I've holed up for an hour or so in a very nice coffeehouse at the Mumbai airport as I wait for my flight to London. It's been several weeks since I've written in a coffeehouse, so I instinctively jumped at the chance to do it this morning/afternoon.

I was going to work on another project while I munched on french fries (from the KFC down the hallway) and my vanilla steamer (called "hot vanilla" on the menu), but as usual in airports I've been too distracted by all the interesting things around me to do any real work. It might be said that I'm in love with airports. They're really some of the most interesting places in the world...but then I think nearly everywhere is one of the most interesting places in the world, so perhaps my superlative doesn't really say much.

By the way, you're witnessing a moment of travel budgeting success: having just enough foreign currency to cover your needs until you're on the plane, but not so much that you leave the country with $10 worth of rupees you'll never be able to use. After my fries, steamer and the bottle of water I plan to buy, I'll have just 5 rupees left, which is worth, well, hardly anything in dollars. But what a relief to find that I had just enough rupees to get the essentials before my 10 hour flight. Yay!

So, interesting, distracting thing #1: When you order here, they ask your name so they can call it out when your drink's ready. That's good. Not unusual. Except this is the international terminal with names from all over the world. And nearly every name the barista calls out in his Indian accent ends up sounding the same to me. And apparently to other people, because no one's jumping to get their drinks. Speaking of names, I've decided that no one in the world should have a name longer than three syllables. When you add a fourth syllable, the name immediately becomes too long to remember. Take note please, parents of the world. :-)

Interesting, distracting thing #2: When I entered the coffeehouse, a woman--probably in her 50s, maybe British--I'd seen in line to check in for my flight, came up to me and said something I didn't understand. Turns out I think she was asking if I was "Jude." She's was looking for another woman and had thought a coffeehouse would be a good place to meet. She sat here for a little while and then left after finishing her drink. But a bit ago I saw her walking past with another woman. Apparently, that's Jude. Glad they found each other.

Interesting thing #3: This isn't distracting because it was observed on the rather long scenic bus tour I got traveling on the airport bus from the domestic terminal to the international terminal. There's a ton of building going on at this airport right now. Big stuff is being built. Pretty interesting to see all the workers. One of the buildings had a sign saying it's a parking garage. Does anyone know what the others are? India's on the move?!

Interesting, distracting thing #4: I overheard two British guys talking here in the coffeehouse's comfy chairs (when they parted ways it sounded like they'd just happened to run into each other here), and it sounded like one of them said something like "America won't let me into their country." He looked harmless enough, so now I'm curious whether that's what he really said and if it is why we won't let him in.

I guess that's enough interesting things to make you feel like you're here with me right now. It's about time for my last bathroom break on Indian soil this go-around (not on the literal soil, of course) as I saunter toward Gate 10. Catch ya from the next continent.

Sunday, August 7, 2011

writing, writing

Additional written fruit of this visit to India can be found at InterVarsity's Emerging Scholars Blog, where I'm one of the summer's guest bloggers. Two more installments will make their way there this week and next.

July 25 installment - Heading East: Kami in India

Taking the night train from Coimbatore to Chennai with Sheela.

I told Sheela it felt like we were having a slumber party...but I had to explain what slumber parties are.


Twilight on the beach in Chennai = cool and peaceful.

John and Jenny helped Sheela show me some of the ancient temples (i.e. 1500 years old and more) in Tamil Nadu state.


Recreation of traditional village homes at a cultural center.


coimbatore, chennai and more

Adventures have abounded since last I wrote. I've ridden in more autos, seen more beautiful buildings, learned that the bright house paint I've been admiring is intended to ward off evil spirits, eaten traditional Indian meals with my hand (turns out lefties can eat right-handed when silverware is not involved), tried to learn how to keep my dupatta (scarf) on my shoulders when I bend down to unbuckle my shoes, re-sprained my ankle, and met many lovely people.

I spent last week being immersed in Indian culture while being hosted by the good, good folks at Bishop Appasamy College of Arts & Sciences in Coimbatore for half the week. Then one of the faculty members and I took an overnight train into the heart of humidity in Chennai for the rest of the week. It's all been great, and I'll have to save more reflective comments than that for another time.

Enjoying a cultural dance program at BACAS.

More tradition during lunch provided by BACAS's catering department.

Banana leaves make great plates! Lots of "gravies" to mix with the rice.

When ice isn't available, cold bags of milk and curd work really well.


Flower seller in Coimbatore.


Sunday, July 24, 2011

week 1 in India: a few of my favorite things so far

I love riding in autos (full name = auto rickshaws). I love the way they allow me to see this place, be outdoors, and feel like I'm really in the middle of the culture. I'm also oddly enamored with the flow of traffic here. It doesn't feel quite as chaotic as other places I've been where road rules aren't quite as orderly as in the States, and beyond that there's an odd, beautiful choreography to it all -- a choreography via which somehow everyone mostly successfully and in one piece gets where they need to go.

As we drive around, I'm realizing that I really like a lot of the architecture in this city. It's a refreshing change from the cookie cutter neighborhoods that seem so popular among U.S. developers these days. Facades of homes and businesses here are often interesting and beautiful, with a whole lot of attention paid to artistic details and with interesting angles (instead of plain box shapes) and colors, all of which are right up my architecture alley.  

Endless fabrics to select from, and salesmen eager to show
them. I'm a naturally a slow decision-maker, and all the
options sure didn't help!
Fashion is big business here, for good reason. I had not intended to add many Indian pieces to my wardrobe and, so, borrowed some Indian kurtas from Nashville friends to wear while here, but it's challenging to resist all the beautiful fabrics and embellishments now that I've arrived. My one planned purchase of a salwar kameez turned into two salwar kameez suits and two kurtas while my friend and I shopped yesterday. Shops and shops of beautiful clothes abound in the commercial district. I am humored by the fashion contradictions here, though: modest clothing for women (mostly kurtas, salwar kameez suits, and sarees) is intended hide their curves (to keep men from stumbling or something, I guess), yet it's a male tailor who measures you for your hand-made salwar kameez and men who sell women's lingerie. And sarees can leave quite a lot of midriff flesh visible, but that's apparently perfectly acceptable, even though you're supposed to wear your dupatta (scarf) with kurtas and salwar kameez to add another layer to hide bosoms that are already fully covered by material. 
 
Decisions, decisions. I purchased the shirt hanging on the door on the far left. I didn't purchase the orange shirt I'm wearing. So hard to decide!

Striking a pose in our salwar kameez. My green one plus another for me and one for my friend were sewn by the tailor's stitchers within two hours of our dropping off the material.

     While they're still definitely in the minority here, I have seen more Muslim women wearing full black burqas than I have other places I've been. The tailor shop that made my salwar kameez (the green one above and another) also had several burqa-wearing customers. When one of them passed by me to leave the shop, we exchanged smiles, which was just a nice moment of human connection and interaction, especially since I've been generally avoiding much eye contact with people until I learn a little better what's appropriate and allowable here. When I later happened to recount this moment to the friends hosting me, I suddenly realized how odd it was to say we exchanged smiles when all I could see of her face was her eyes. But unless her eyes were lying, her mouth was smiling too. And the moment of connection over the bridge of our smiles is now one of my favorite experiences so far, because for a moment I shared life with someone whose life is really different from mine.

Saturday, July 23, 2011

no cannonballs please

~~late Thursday, July 21~~

I’ve only been in India for three days, but already I feel behind. There’s so much to learn. Not least of which is the Indian head-bobble, which I have already fallen in love with because it’s really real (at least here in the south) and is itself a language that offers an unavoidable lesson in the power of nonverbal communication. I never realized before how much I rely on shaking my head no and nodding it yes until those yeses and nos don’t translate quite correctly. And until I can’t quite read what other people’s shakes and nods mean. And this is just the tip of the iceberg of what fascinates me here.

My feeling of behindness is rooted in knowing I have limited time to learn everything I can. Spending six weeks away from home—four of them in India—is a luxury many people can’t enjoy. Still, four weeks isn’t long to learn a place. This ticking clock makes me instinctively want to jump in. Whatever that means. Yet, there’s a level at which jumping in (I’m envisioning cannonballing off a diving board, creating a big, huge splash in my hurry to get into the water) is contrary to my observer, contemplative nature and, really, contrary to what makes someone a good culture crosser.

By hanging back a little and patiently observing for a bit, learning a few rules of this place during a meantime that masquerades as unproductive, slipping in becomes more possible. As much as I wish that I could literally slip into an Indian identity and bobble my head through a day as an insider in this culture, I can’t. No matter now authentic my Indian kurta or salwar kameez, I will not blend in here. So I’m left with waiting, listening, and observing as my slipping-in tools. Patiently.

And then I wonder if this is part of what the Bible means when it says that love is patient. Is patience how I love this place that’s let me, courtesy of granting me a visa, in to share life for a little while? This wonder has sent me scurrying to look up that famous (among many) love passage, 1 Corinthians 13. And now I’m struck by something more: the power of this whole passage as a guide for entering into a place that is not our own, that is different from home, that can feel disorienting and strange, whether that place is another country, another county, or another person’s home.

Try it yourself. Think of going somewhere new and strange, a place—or even a person--that might normally elicit criticism, critique or fear for its strangeness. Then think of using this as your lens: “Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly [ahem, American tourists who act like they own the world and give American tourists everywhere a bad reputation]; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness [thus, there’s still room in love to recognize that not everything in every culture is pure and good just because it’s “culture”], but rejoices with the truth; bears all things [even when people laugh and stare at you?! even when it’s culturally inappropriate to eat with your left hand even if you’re a lefty?! :-)], hopes all things, endures all things.”

Such a lens kind of changes everything. Here’s hoping I’ll manage to be patient enough to learn a little and love much.

Wednesday, July 13, 2011

the travel blog lives again

July 12, 2011 - Café Nero, Cathedral Street, Borough of Southwark, London

It’s moments like this that there’s no question whether I hope to live in this city one day. After an early morning meeting with a new friend with whom I share an alma mater and a sense of fit here, I have time to sit, to write or read or think, before making my way to London’s western edges to visit friends of friends. I don’t know who wrote “It’s a Small World” or where the person wrote it, but it seems like that title should be the theme song for this city on the Thames. All clues indicate that if I'm ever here longer, an iota of effort will provide me with a very long list of potential friends here who already know people I know.

I’ve climbed the steps to Café Nero’s “additional seating upstairs.” Only one other person, book in hand and earbuds blocking out the pleasant piped-in classical music that’s adding to the moment’s perfection for me, is sharing this spot with me, though two others have just arrived.

Through the wall of windows to my left, I can see one of the brick-paved walkways that winds through the Borough of Southwark here on the southern bank of the Thames. This particular alley is called Pickfords Wharf. Now at 10 a.m. tourist-looking types are beginning to take over from the business-suited wayfarers who dotted the bricks half an hour ago.

Mixed in with my window view of Pickfords Wharf's newer bricks is a somewhat crumbly but beautiful wall, formerly an integral part of some building but now just jutting out from younger architecture, ostensibly suggesting that its stones are still necessary, like an elderly person condescendingly and sympathetically given a task on the sidelines that isn’t really needed and that anyone younger could do better and faster.

The wall dates back ages ago and is fronted by a spot of green space that may be one of the places around here where excavation has unveiled structures left behind by the Romans. I stopped to read the plaque at that spot last week but already can’t remember any details other than that the bricks and stones are old--old by European terms not American ones—and that I really like that wall.

The mishmash of time continues through the windows straight ahead of me. To the far right and almost touchable from Café Nero’s doorway, is the Golden Hinde, a ship or a replica of a ship that’s important for some reason. A pirate ship? A merchant ship? A circus ship? (The red and yellow striped decorations make this seem plausible, though I won’t be wagering any money on that option.)

I’m not sure what its story is as I did not stop to read its plaque when I wandered by last week (and clearly might not remember it if I had). And there’s no googling for details since Café Nero appears to be without free wi-fi. So the Golden Hinde simply increases the intrigue of this cozy, creative moment and serves as a pointer toward the Thames, which is just yards away with its waters flowing around the silhouette of the book-reading person who separates me from the window.

Occasionally, speedboats, police boats, canal boats, and others skim its surface, dashing with or against the current. The buildings fronting the far side of the Thames from me are also a mix of old, old and newer architecture, including the distinctive Gherkin with its elongated egg-shape decorated in glass behind an old unidentifiable-from-here classic columned building.

Red double-decker London buses add well-timed splashes of color as they cross London Bridge (which is not falling down) and disappear into the maze of tan and gray buildings. More-muted color is added to the scene by the green algae climbing a few feet up the river’s retaining wall across the way.

Not adding color is today’s weather. It’s gray this morning and cool, but perhaps the sun will yet make a way through the clouds. Gorgeous days have been leapfrogging gray days since my arrival here last week. Still, even the gray manages a loveliness here. And I’m glad this go-around to be seeing London by daylight. My previous visits were in February and October-December, when daylight manages only about 8 hours of glinting before darkness takes over.

It’s been strange to return here and find that this place is no longer quite foreign to me, but it’s also not quite yet as familiar as home, resulting in the subconscious yet weighty tension that comes when the polarizing categories—such as “home” and “away”--we unintentionally use to help us understand the world don’t work. A little of the inner tension was relieved several days ago with conscious realization of the cause of the inner quibble. All too often strict categories muddy our understanding of the world rather than aid it.

But, what then? Create a new category? Perhaps “foreign home” or “almost home” or “place where I have to relearn the cheapest way to ride the trains”? Or instead become comfortable with the in-between? Let London be what it is for me today even if that’s different from what it is tomorrow or even a minute ago? Let it be free to shift between categories, thus shirking them and freeing me from trying to create a definition? Does that help? Or is naming, defining, categorizing an unavoidable, inescapable part of being human?

As I head out now to catch my next train, I’m anticipating the effects of another category mismatch: summer clothes in Nashville and summer clothes in London equate two different clothing categories rather than one. And I think my packing relied a bit too heavily on the first. My reflective wanderings through Café Nero’s windows haven’t yet bought enough time for the sun to find a hole in the clouds. Add in the breezy wind that’s ruffling tourists’ hair, and the word “blustery” seems nearly apropos. I’m not sure I’m wearing enough layers to be comfortable in blustery.

Yet, despite any uncomfortableness, I’ll still be glad I’m here even if I’m cold when I step out the doors (and I really, really dislike being cold) and even if the tension from non-fitting categories persists. Given the choice between comfortable and uncomfortable, the best choice isn’t always the former. Choosing only comfort can cause us to miss out on a whole lot of good. Again, categories are rarely tidy, accurate inventions: getting to "good" sometimes requires being okay with some "bad."

So there you go. Give me a window, a bit of time, a mocha, and some old bricks mixed with new ones, and my inner philosopher is sure to come begging for an audience.

(Photos to be added later when I have a faster internet connection!)

Wednesday, July 21, 2010

what's your CQ?

I caught the tail-end of an interview on NPR's On Point yesterday. It sounded interesting. Po Bronson was one of the guests. I've not yet read any of his books, but with sincere reading-intentions I did check one out from the library once and read the intro before the book reached overdue status (that's worth something somewhere, right?). I'm intrigued by and appreciative of what I know about his approach to writing, reporting, and people. Due to all these factors, I hit up http://www.npr.org/ to find out what I'd just missed.

Among the topics du jour was Bronson's recent Newsweek article: The Creativity Crisis. It's a fascinating article that dredged up memories of taking IQ tests as a seven year old to see if I qualified for my county school system's gifted program. It also dredged up memories (from much more recent files) of things I observed about education systems while traveling abroad.

For whatever reason, I asked quite a lot of questions of my hosts, especially in Africa, about what education looks like in their locales. Maybe I did this more intentionally once I learned that African school systems in the former British colonies I visited are mostly based on the British system in terms of nomenclature for grade levels, etc., which means the terms aren't completely interchangeable with those of the American system. The British system never completely made sense in my American head, mostly, I think, because no one ever offered to draw me the diagram my visual self needed (all that A-level and O-level stuff doesn't seem to have an accurate American parallel). Eventually, though, many questions later and even sans map, I managed to get the gist of it.

I also had opportunity along the way to spend brief bits of time in schools. The bulk of my exposure was in Uganda where I assisted an aid organization with distribution of some school supplies, including at some schools that had been bombed by LRA rebels; toured and interviewed students at a private school; taught a class of 50-some students for almost an hour; and saw some study materials when kids on an island in Lake Victoria showed me what they were studying. In Zimbabwe I spent two weeks interviewing students at a university. In Ghana we spent time in villages where our guides described the changes Ghana was making in their public education system and the challenges of helping people understand the importance of it. In Haiti I visited a Save the Children summer program set up to prepare rural children to begin kindergarten in the fall, interviewed some older school-age children, and spent time on the grounds of a private school interviewing its founder/director. In London I participated in a junior high career day (students lost a fair bit of interest in my career path when the learned how little we writers make :-) ).

There's just something about understanding schooling that is one of the foundational pieces for understanding a culture. One of the observation gleaned from my educational question-asking in Africa three years ago and more recently from Africa-educated friends who now live in America is that the education systems in the parts of Africa I visited (particularly in Ghana, Kenya and Uganda) are very much based on memorization and rote learning. Training in problem-solving tends not to be a regular facet of mass education in these countries.

And, unfortunately, that reality bears out in many of the contemporary challenges that plague these particular countries. People complain of infrastructure that isn't maintained, systems that aren't effective, and other problems that can result when situations inevitably arise that require some imagination to solve, situations for which the rote answers that were hammered into them during their formal education aren't adequate. This is the state of things not because of lack of ability in the people but because they aren't taught or encouraged to think freely, to think outside the box, to figure out innovative solutions. Freedom and encouragement are key nurturing elements for creativity. Doing things as they've always been done and following the pack are not.

These observations all jive with what is described in Bronson's Newsweek article. The disconcerting evidence presented in the article indicates that while countries like China are making the switch from rote, memorization-based learning models to creativity-building models, American education is reverting to a less imaginative, more straight-laced model.

I'll throw my hat into the ring of agreement to say that based on my cursory observations abroad of the way lack of training in creativity impacts societies, this shift does not bode well for America. I agree that it's imperative for our own future problem-solving good and for the good of the rest of the world for us to re-incorporate creativity while we still can. Start by reading the article and then thinking of ways to solve this new crisis. Don't be surprised if you also find yourself wondering what your own creativity quotient, your CQ, is and how you can grow it.

Tuesday, April 20, 2010

being welcoming

You never know when you'll run into a good story. Who would expect that an errand-in-the-middle-of-rush-hour to replace a headlight you just noticed was out (I got tickets the last time my lights burned out before I noticed they were out, so there was no time to spare this time) would turn into a gem of an interaction?

As Lloyd helped me replace the worn-out headlamp, he happened to say something about welcoming people to America. He told me this as we walked out to the parking lot of an auto parts store not far from my house in the more immigrant heavy part of Nashville. There's a lot of Spanish spoken in this store, and probably some other languages too.

Lloyd prefaced his welcome-to-America story with a story of his own lack of welcome somewhere outside the States: As a soldier, years ago it seems, he was out and about somewhere in Europe when a man standing with a girlfriend asked Lloyd if he was "Americano." Lloyd, in his military get-up, said that he was. And the man spit in his face. Lloyd, as he tells it, is a redneck, so he charged the man. But the man's girlfriend held them apart. Some welcome.

Fast-forward to sometime more recently: Lloyd was helping a customer and asked the man where he was from. "Laos," the man replied. And Lloyd said, "Welcome to America!" And the man started to cry. Lloyd was afraid he'd said something wrong. But then the man explained, "I've been in America for 19 years, and you're the first American to welcome me here." Wow.

That gets you in the gut, doesn't it? Our pride in being American should translate into welcoming new people into our midst. Unwillingness to be welcoming sure looks a whole lot like insecurity and a whole lot like not loving our neighbor as ourself. How would you want to be treated if you were the new person in town?

Friday, January 29, 2010

keep following the news from Haiti

Blogs from folks I crossed paths with while in Haiti in '08:

Life of a Blan in Haiti
Lemuel Ministries blog
Hopital Bienfaisance/Promise for Haiti

If you're looking for places to donate, here are some reputable options that, because they're small and well connected locally, can get aid to needy people more quickly than some of the big organizations. These are all organizations I worked with while in Haiti and can vouch for.

Hosean International Ministries - housing earthquake refugees in facilities at the camp they run; also working to increase the capacity of their schools in order to get displaced kids back in school; supporting needs at Hopital Bienfaisance; helping with the airstrip in Pignon that is providing another way to get relief supplies into Haiti (since the Port au Prince airport is so clogged)

Hopital Bienfaisance - well-equipped hospital in Pignon, which is outside Port au Prince and has been treating earthquake victims

Lemuel Ministries - one base in Port au Prince and one far outside; also connected to and helping affected ministries and missions closer to PAP

Michael and Karen Broyles - friends who hosted me in Haiti; Michael stayed for a couple weeks after Karen and Kaydence were evacuated; now Mission Aviation Fellowship pilots are rotating through in Haiti; MAF is well-positioned at the PAP airport, where they already have offices and a hangar; they are supporting a flow of relief personnel and supplies and helping with evacuations

Broyles: specific Haiti relief needs

Mission Aviation Fellowship - providing key logistics, communications equipment, and air support in the Haiti relief effort from their long-standing base of Haiti operations


Christian Reformed World Missions - my friend Jenny works for this org but happened to be in the U.S. when the earthquake hit; they've been in Haiti for a while and have a solid network there

One last blog to mention:
Emily Troutman - I don't know this person but her reporting from Haiti is very good. She was there shortly before the 'quake, had left, and is back again.

Wednesday, January 27, 2010

poetry

I'm reading my way through E.M. Forster's A Passage to India (and need to speed up my reading since my third renewal is almost up, which means I'll have to give the book back to the library soon). For those who've not read it, the novel is set in India during the time of British rule and chronicles the relationships between various Indian and British characters.

I was recently struck by the following passage:
"[Aziz] held up his hand, palm outward, his eyes began to glow, his heart to fill with tenderness. Issuing still farther from his quilt, he recited a poem by Ghalib. It had no connection with anything that had gone before, but it came from his heart and spoke to theirs...The squalid bedroom grew quiet; the silly intrigues, the gossip, the shallow discontent were stilled, while words accepted as immortal filled the indifferent air...Of the company, only Hamidullah had any comprehension of poetry. The minds of the others were inferior and rough. Yet they listened with pleasure, because literature had not been divorced from their civilization."

I happened to mention this passage this morning during the wide-ranging discussion of a faith & arts book group I'm part of. We've been reading Lewis Hyde's The Gift and somehow this morning we came to discuss the way the easy access of entertainment has affected people's patience with and access to real art. I confessed that I sometimes wish I could gather friends at my house on a Friday night to read poetry aloud together, because poetry should be communal and audible, but the few times I've sacrificed my coolness ;-) enough to suggest such a thing, there have been no serious takers. :-) Which made me think of this passage. I don't know whether this respect for poetry was ever really true in India or whether it is now, but whether in India or elsewhere there must be places where I might not have such a hard time convincing people to partake of a poetry night. Perhaps I'll get to find those places one day.

Wednesday, January 13, 2010

oh, haiti, we weep with you again




As images of Haiti's newest devastation trickle in, the photograph that has thus far resonated most for me in terms of representing this newest chapter in Haiti's hard story is this picture of the collapsed top levels of Haiti's National Palace. (Photo also available here.)

One day at the end of the month I spent in Haiti in July 2008, my Haitian-American friend Jack took me on a field trip to downtown Port-au-Prince, an area that had been the site of riots over food shortages a few months earlier. Even among some of the missionaries this was an area that didn't have the best of reputations. Jack knew the lay of this part of the city's land, though, so we hopped aboard a tap-tap that would take us from Petionville to next-door Port-au-Prince.


And when we arrived in downtown Port-au-Prince what did my wondering eyes behold? Nothing that was remotely scary. Sure, the riots had really happened: there were lingering broken windows as evidence. But there are not riots every day here. The day I was taking in the sights people lounged in the park like they do on nice days in parks down the block from the office I used to work at in Washington, DC; people went about their business; people sold souvenirs; people went to and fro; people were not menacing.



After nearly four weeks in Haiti, I had been impressed by all the things that don't make it into the bits of news we usually get from the country. I had met Haitians who were working hard for their communities and families. On two occasions new Haitian acquaintances who learned that I was in Haiti as a journalist asked me to tell stories of the good things in Haiti, too, rather than only telling the same stereotypical stories that are always told.

By the time I sat on the tap-tap, frustration was formulating over the reality that the only thing most of America and probably most of the so-called developed world routinely hears about Haiti is that it's the poorest country in the Western Hemisphere. This is how the country is identified in nearly every news article that covers anything that happens in the country, which usually means some sort of natural disaster or an account of more political instability. These things are true, but Haiti is much more than these things alone.

And so, on that late July day when I stood in front of the National Palace that I had not previously heard of or seen images of (apparently not as famous as its White House cousin in America) I was surprised by its beauty. I loved its architecture and its gleaming white facade, even its nicely contrasting green iron fence. Regardless of whatever political realities it represented, for me it represented the unexpected beauty I had found in Haiti. It symbolically said that Haiti is not only poor, make-shift shacks stacked upon each other. There is hope for Haiti yet, it said, because there's beauty, pride, ability and hard-working humanity here.



So when I see photos of a demolished National Palace and think of the long rebuilding ahead for that one symbolic building, I weep for Haiti. Once again for me it symbolizes big things: why must Haiti's hard-won beauties be stripped away? How I hope that her people will survive this new blow and build a stronger country in place of the one that collapsed around them today. How I pray for God's mercy on these poor, beautiful people, people created in His image just like the rest of us.

*All photos are from my late July '08 visit.

Monday, December 28, 2009

receiving well and a Christmas message

Some friends of mine recently moved to Rwanda and, thankfully, are recording their Rwandan journey online. Check out their most recent post, To Know Him is to Know Peace, describing a beautiful expression of thankfulness expressed by some Rwandan women who understand intimately that nothing but Jesus can give them peace.

Wednesday, December 2, 2009

things I haven't had to worry about yet


When this kind family offered tea to my fellow trekkers and I last May while we were visiting some of the small villages tucked among India's Himalayan Mountains, I never thought of not accepting their offer.

Last week while collecting interviews for a fun-to-cover article about cultural engagement for BestSemester magazine, I heard from Kara, a Peace Corps volunteer in Mongolia, who described a sticky cultural situation I've yet to encounter:

"It's very difficult to know when to conform to another culture and when not to. This battle occurs every day for me! It's not just about major topics and issues, but about the everyday things. For example, here in Mongolia, if you are offered food or beverage it is considered very rude not to accept it and then consume it. But when it's something you know is going to make you sick, must you eat it? What if it's vodka, which is very popular here? I don't really want to encourage excessive drinking, and I definitely don't want it to appear like I condone alcoholism, which is rampant, but if I refuse to take a shot of vodka, I may be offending my hosts. What do I do?"

Tonight I ran across a related tidbit on the blog of a traveler/photographer I don't know (greetings, Mitchell, in case you ever discover this link to your nice site) who is recounting some Romanian adventures:

"I was reminded a little of India, when the locals almost forced their hospitality upon us, only in India the hospitality takes on the form of tea and food, while in Maramures you have to drink their toxic home-made “Tsuika”, a 50 + degree alcoholic beverage, strong enough to burn a whole in your stomach. After drinking five or six shots of it in the first day I decided that in reply to future offers it would be better for me to drink a tiny bit of it, make a face and say that it is too strong for people from my country, which is not far from the truth."

I'm thinking Mitchell's suggestion of a way out of this particular cultural engagement predicament sounds pretty good, so I've decided it's something worth adding to my bag of traveler's tricks in case I'm offered something stronger than tea the next time I'm on the trail somewhere in the world.

So far I haven't encountered any real food fiascoes in my travels. Thankfully. Of course, there were those small fish I ate in the village of Kisaba on Bukasa Island in Africa's Lake Victoria (I blogged about that here), but fish are not bugs. Or vodka. In that same town, though, I had the only experience I can recall of deciding not to eat something, even if not eating it could be considered impolite. It had more to do with exhaustion and dim candles, though, than with what was on my plate:

Sometime around 11 pm or midnight the night we stayed in Kisaba, we were finally led to our hosts' home/shop for supper. We wound through the dark fishing village on the edge of the lake and eventually passed through a covered storage room/kitchen area and entered a dark room of their home. I think it was the same room they used as a little shop during the day. It was lit only by a small light that, as I recall, was some sort of small oil lamp kind of thing. Whatever it was it emitted the amount of light of a small candle. Hence, when they brought our food, it was nearly impossible to see what was on our plates.

I was really tired at that point in the day and not so hungry anymore. And it was the chicken, of all things, that forced me to the brink of impoliteness. I decided I couldn't eat it because I just couldn't see it well enough to pick around the bones and such, and it was probably a pretty skinny chicken, so one had to do a lot of picking. So, I ate some of the other things on the plate and hoped it would be too dark for my hosts to tell what I hadn't eaten. I never noticed any dirty looks and everyone was still nice to me, so I guess no offense was taken.

And that is pretty much my most exciting food story thus far. (You were on the edge of your seat, weren't you?) Well, other than the secretly stealthy, invisible spices in the food at our Indian hotel, the food they kindly tried so hard to Americanize for our group. But that's another story for another day, maybe. And now that I think about it, there was that other dimly-lit meal that I ate in Maissade, Haiti, but other than the dimly-lit part and not being able to participate in the dinner table conversation because my Creole language skills are non-existent, that meal was really tasty.

So, anyway, the real moral of this blog story is that sneaky, hot spices and chicken-in-the-dark are a far cry from tsuika. And I'm glad some other travelers have gone before me and called back warnings about the more tipsy variety of hospitality I might someday encounter.
*Top photo: India, photo courtesy of Leigh Greer.
*Bottom photo: view out the door of a church in Kisaba, Uganda.

Friday, November 6, 2009

roots


For a few days I'm back where I began. It's a good place to be. Especially while still-cheery autumn sun glints down on Upper East Tennessee's hills and hollers. Today for barely more than a moment I did something I've done all too rarely here, during either my growing-up days among the narrow, windy roads or on my regular return visits to see my family.

In places other than this one, I explore (old-school style, sans GPS). I take the long way home. I take roads I've never driven on before, roads whose destinations I don't know, roads that start out heading in directions I want to go without offering any guarantees they'll continue that way. I walk along sidewalks that may or may not deposit me somewhere I recognize. I meander by foot or by wheel. And I make delightful discoveries. Exploring offers you things you wouldn't receive otherwise.

Post-nice-conversation this afternoon with a fellow traveler who doesn't hail from these parts but has made a home-base here I was reminded how little I've explored the nooks and crannies of this place I still refer to as home, in the way of "home-home" that references roots rather than where my books are shelved. I haven't done things here that I have done in lots of other places I've lived in and visited. Mostly, I haven't meandered with eyes willing to see the wonder of this place. Instead, I went to high school and sewed 4-H aprons and babysat and went on youth group retreats here. Good things all but not really the same as exploring. Living, yes. Exploring, no.

In Cape Coast, Ghana, two years ago now, I stole away for some solitary moments spent overlooking the picturesque coastline, watching colorful fishing boats bobbing on the sea as two men carried fishing paraphernalia down a path and then along the beach. I wondered then if they recognized the beauty they walked in the midst of every day or if they only pondered whether the day's catch was enough for their family's supper.

When I tell people where I'm from, those with any knowledge of this place comment on its Appalachian mountain beauty. I agree. Yes, it is beautiful here. But deep down I feel a bit insincere as I nod my head. Because I'm not sure I ever stopped long enough to take in the beauty while I lived in its midst. I don't think I paused on many mountain paths in the middle of my daily tasks and looked around myself, absorbing just a bit of the prettiness I'd been plopped into courtesy of birth. I certainly didn't explore beyond the usual routes from place to place.


When I've returned to Nashville after various travels abroad, I've come back with eyes eager to see my home (in the home-du-jour, single "home" version of the concept) through a traveler's eyes. What would my new friends think of this place? What would they notice? What would seem odd and incongruous? What would seem intriguing? What would seem beautiful? What would seem similar to their homes? What would be strange and different? What would surprise them and crack their stereotypes?

Today, for perhaps the first time, I momentarily turned those questions toward my home-home in the northeastern tip of Tennessee. I explored just a little. I exited the interstate one exit early and headed toward a nearby road that appeared likely to take me to the farm-fenced, sun-brightened hills that were beckoning. I wound along the narrow asphalt for just a little while, crossing a railroad track, passing old Boone Station, and meandering deeper into the hills. That bit of time was long enough to decide there must be more of it. There is wonder here too.

It's sometimes easy to sell home-home short. To miss its charms for its daily grind. To miss its cow-dotted pastures and friendly-looking houses--scattered in delightfully un-cookie-cutter fashion along shoulderless roads--for grocery store runs and "i"s to dot or for family to visit.

But that's the beauty of travel. Done right, it brings you back home, back to where you began, just better equipped to recognize the wonder of the world you walk in every day as you catch your daily fish and finish your geometry lessons and visit your new niece. Here's hoping for more time spent exploring my beautiful home-home.